Date Added : 2012-10-22 04:00:34

Amitayus | Aparmita

Code TON-8878
Weight 2600 Grams
Size 21cm
Availablity Subject to Avilability
Minimum Qty 1
Price 360 SGD
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About Aparmita

Amitayus aka Aparmita is considered the samboghakaya form of Amitabha. In Tibet, he is called Tse-pameh. The scripture describing him is the shorter [or, lesser] sukhavati text (skt. sukhavati-viyuha) and in it we are given the key to understanding the true nature of deities in Buddhism.

We have a huge collection of Nepali handmade statues in this category. These statues are made up of copper, brass or bronze and are finished in various styles like gold plating, partly gold plating, oxidized or bronze finishing. The majority of the statues you see with us are handmade by the process of loss wax system, which is considered to be the ancient process of making the statue in Nepal.

Brief Introduction

Amitayus is considered the samboghakaya form of Amitabha. In Tibetan, he is called Tse-pameh. The scripture describing him is The Shorter [or, Lesser] Sukhavati Text (Skt. Sukhavati-viyuha) and in it we are given the key to understanding the true nature of deities in Buddhism.


Buddha Aparimita is very popular in bestowing long life upon the devotees. He is red in colour. His two hands are in dhyana mudra and holds an ambrosia vase (skt. Amrit kalasha). He usually wears all the ornaments of different kinds peculiar to a Sambhogakaya Buddha. He is never depicted with any consort. He wears a crown and has Ushnisha and Urnakosh in his body. Buddha Aparimita is invoked or worshipped for lengthening the life span or fast relief from dreadful diseases or from mortal danger. In Nepalese Mahayana tradition the dharani of Buddha Aparimita is often recited by the devotees in the presence of dying patients. the recitation of this dharani is said to be efficacious when carried out in utter sincerity. It is said that the famous Madhayamika Buddhist philosopher Arya Nagarjuna had escaped his early death after recitation of this dharani for one complete day and night.


Once the Buddha was dwelling in the Anathapindada Garden of Jetavana in the country of Shravasti together with a large company of Bhikshus of twelve hundred and fifty members. They were all great Arhats ... all great Shravakas [hearers or disciples]; and with many Bodhisattva - mahasattvas ... all great Bodhisattvas; and also with a large company of innumerable devas: Shakra-Indra, etc.

Then the Bhagavat addressed the honoured Shariputra and said, "O Shariputra, after you have passed from here over a hundred thousand kotis of Buddha countries there is in the Western part a Buddha country, a world called Sukhatvati (the happy country). And there a Tathagata, called Amitayus, an Arhat, fully enlightened, dwells now, and remains, and supports himself, and teaches the Dharma.

"Now what do you think, Shariputra, for what reason is that world called Sukhavati (the happy)? In that world of Sukhavati, O Shariputra, there is neither bodily nor mental pain for living beings. The sources of happiness are innumerable there. For that reason is that world called Sukhavati (the happy).

"And again, O Shariputra, that world Sukhavati is adorned with seven terraces, with seven rows of palm-trees, and with strings of bells. It is enclosed on every side, beautiful, brilliant with the four gems, viz. gold, silver, beryl and crystal. With such arrays of excellences peculiar to a Buddha country is that Buddha country adorned."

"And again, O Shariputra, when those rows of palm trees and strings of bells in that Buddha country are moved by the wind, a sweet and enrapturing sound proceeds from them. Yes, O Shariputra, as from a heavenly musical instrument consisting of a hundred thousand kotis of sounds, when played by Aryas, a sweet and enrapturing sound proceeds, a sweet and captivating sound proceeds from those rows of palm-trees and strings of bells moved by the wind. And when the men hear the sound, reflection on the Buddha arises in them, reflection on the Dharma arises in them, reflection on the Sangha arises in them."

"And what do you think, O Shariputra, for what reason is that Tathagata called Amitayus? The length of life (=ayus), O Shariputra, of that Tathagata and of those men there is immeasurable (amita). Therefore is that Tathagata called Amitayus. And ten kalpas have passed, O Shariputra, since that Tathagata awoke to perfect knowledge."

"Then again all beings, O Shariputra, ought to make fervent prayers for that Buddha country. And why? Because they come together there with such excellent men. Beings are not born in that Buddha country of the Tathagata Amitayus as a reward and result of good works performed in this present life. No, whatever son or daughter of a family shall hear the name of the blessed Amitayus, the Tathagata, and having heard it, shall keep it in mind, and with thoughts undisturbed shall keep it in mind for one, two, three, four, five, six or seven nights -- when that son or daughter of a family comes to die, then that Amitayus, the Tathagata, surrounded by an assembly of disciples and followed by a host of Bodhisattvas, will stand before them at their hour of death, and they will depart this life with tranquil minds. After their death they will be born in the world Sukhavati, in the Buddha country of the same Amitayus, the Tathagata."

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